Islamic Calligraphy
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  • => Space-Time and Creation in Six Days
  • ... that Allah did not mean by the Qur’anic references to the 'Days' of creation those same earthly days that we live in, because they claimed that the sort of days that we know could not be e ...


  • => The Significance of Days
  • ... even before the creation of the seven planets including the sun and the earth, while the earthly daytime and night-time (nahar and layl) were defined only after the creation of the earth an ...


  • => The Discrete Nature of Time
  • ... conception of time is that he argues that the actual 'quantum' of time equals our normal earthly day itself [Ayyam Al-Sha’n: 6]. It is not easy to bridge the gap between this metaphysical ...


  • => The Four Main Time Cycles
  • ... are not actually fixed [III.549.3]. Also we have to know that the length of the observed earthly day varies from one place to another on the earth and from summer to winter throughout the y ...


  • => The Single Day
  • ... ious section), and which also equals the Day of event. But rather we use this perceptible earthly day as a measure of other days, even though in itself it is an unknown duration of time. Alt ...


  • => The Taken-out Days
  • ... st hour of the daytime and the night, because each of the other hours (of the observable, earthly days) are coming from other cosmic 'Days' as a result of their overall 'intertwining': Now w ...


  • => The Three Hypotheses of the Single Monad Model
  • ... created time does not go linearly, but rather is intertwined with the observable, normal earthly days in the special - and admittedly rather mystifying - manner that we have summarized in s ...


  • => TIME CHEST - 2.2.6 The Discrete Nature of Time
  • ... nception of time is that he argues that the actual “quanta” of time equals our normal earthly day itself! It is not easy to bridge the gap between this metaphysical hypothesis and our ev ...


  • => TIME CHEST - 2.3 Outline of the Single Monad Model of the Cosmos
  • ... created time doesn’t go linearly, but rather is intertwined with the observable, normal earthly days in the special and rather mystifying manner that have been summarized in Chapter IV of ...


  • => SINGLE MONAD MODEL - 8. The Discrete Nature of Time:
  • ... conception of time is that he argues that the actual 'quantum' of time equals our normal earthly day itself [ Ayyam Al-Sha n : 6]. It is not easy to bridge the gap between this metaphysical ...


  • => SINGLE MONAD MODEL - 12. 'Days':
  • ... even before the creation of the seven planets including the sun and the earth, while the earthly daytime and night-time ( nahar and layl ) were defined only after the creation of the earth ...


  • => SINGLE MONAD MODEL - 15. The 'Single Day':
  • ... ious section), and which also equals the Day of event. But rather we use this perceptible earthly day as a measure of other days, even though in itself it is an unknown duration of time. Alt ...


  • => SINGLE MONAD MODEL - 2.4. The Year:
  • ... are not actually fixed [III.549.3]. Also we have to know that the length of the observed earthly day varies from one place to another on the earth and from summer to winter throughout the y ...


  • => SINGLE MONAD MODEL - 6. Space-Time and Creation in Six Days:
  • ... n that Allah did not mean by the Qur anic references to the 'Days' of creation those same earthly days that we live in, because they claimed that the sort of days that we know could not be e ...


  • => SINGLE MONAD MODEL - 3. The 'Taken-out' Days:
  • ... st hour of the daytime and the night, because each of the other hours (of the observable, earthly days) are coming from other cosmic 'Days' as a result of their overall 'intertwining': Now w ...


  • => SINGLE MONAD MODEL - 1. The Three Hypotheses:
  • ... created time does not go linearly, but rather is intertwined with the observable, normal earthly days in the special and admittedly rather mystifying manner that we have summarized in secti ...


  • => ULTIMATE SYMMETRY - I.4.1 The Three Hypothesis of the Single Monad Model
  • ... l created time doesn t go linearly, but rather is intertwined with the observable, normal earthly days in the special and rather mystifying manner that have been summarized in Chapter Iv of ...


  • => DUALITY OF TIME - 4.1.4  Trinity of the Cosmos
  • ... ed time doesn’t go linearly, but rather is intertwined with the observable, normal earthly days in the special and rather mystifying manner that will be summarized in section 4.10, al ...



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  • ... Monadology =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


  • ... Published B =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>



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The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
Ibn al-Arabi [The Meccan Revelations: Volume I, page 156. - Trns. Mohamed Haj Yousef]
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